![]() Bachtold-Staubli, Hanns, Handworterbuch des deutschen aber glaubens, Bd 1, Berlin: Walter de Gruyter & Co., 1 927, p. free from "dangerous instruction which makes for open Black Magic." Book of Ceremonial Magic, London, 1 9 1 1, p. Waite classified it as a "ritual of transcendental magic" i.c. a synonym for Tetragramma ton, from the form ap�ae 'law or with Metathesis a�pae 'law, namely, "the four-character (name) ofJao (lHYH) often found in the Greek magical papyri.'" Others have explainedĢ A.E. Adolph Jacoby explains it as referring to "the four character (name) of God," i.e. The title Arbatel, Hebrew "�nllY'�, has been variously ex plained. In fact, to the author this vir tually defines the magus. Above all, it teaches us to pay attention, looking for the wondrous and miraculous. Often quoted and reprinted, both praised and condemned, it had an tremendous impact on western esoteric philosophy.' On the surface, Arbatel is a little handbook of magic, but a magic full of wonder, free from the sinister elements usually associated with texts on the subject.' But it is about more than magic filled with gnomic wisdom, it urges us to help our neighbors, be positive and grateful, and use time wisely. When it first appeared i n 1575, it attracted the attention o f people with a surprisingly broad range of agendas, including some of the finest minds of the time. The practical instructions are straightforward and undemanding. Unlike the vast majority of texts, it is clear, concise, and elegantly written. INTRODUCTION In many ways, Arbatel de Magia Veterum is unique among texts on magic. ![]()
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